Results for 'Michael S. Jacobs'

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  1.  16
    Recent Developments in Antitrust Law and their Implications for the Clinton Health Care Plan.Michael S. Jacobs - 1993 - Journal of Law, Medicine and Ethics 21 (2):163-172.
    Although the details of the Clinton health care plan have yet to emerge from the continuing policy debate over the shape and size of the administration’s reform measures, one thing has become increasingly clear. Several recent developments in antitrust law will have important implications for what the plan will permit and how it will work.By all accounts, the broad outline of the administration’s plan revolves around the development of large and powerful consumer groups who, with the help of sophisticated, government-established (...)
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  2.  16
    Recent Developments in Antitrust Law and Their Implications for the Clinton Health Care Plan.Michael S. Jacobs - 1993 - Journal of Law, Medicine and Ethics 21 (2):163-172.
    Although the details of the Clinton health care plan have yet to emerge from the continuing policy debate over the shape and size of the administration’s reform measures, one thing has become increasingly clear. Several recent developments in antitrust law will have important implications for what the plan will permit and how it will work.By all accounts, the broad outline of the administration’s plan revolves around the development of large and powerful consumer groups who, with the help of sophisticated, government-established (...)
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  3.  17
    The UF Deep Brain Stimulation Cognitive Rating Scale (DBS-CRS): Clinical Decision Making, Validity, and Outcomes.Lauren Kenney, Brittany Rohl, Francesca V. Lopez, Jacob A. Lafo, Charles Jacobson, Michael S. Okun, Kelly D. Foote & Dawn Bowers - 2020 - Frontiers in Human Neuroscience 14.
  4.  16
    Cognitive Outcomes for Essential Tremor Patients Selected for Thalamic Deep Brain Stimulation Surgery Through Interdisciplinary Evaluations.Jacob D. Jones, Tatiana Orozco, Dawn Bowers, Wei Hu, Zakia Jabarkheel, Shannon Chiu, Adolfo Ramirez-Zamora, Kelly Foote, Michael S. Okun & Aparna Wagle Shukla - 2020 - Frontiers in Human Neuroscience 14.
    Objective: Deep brain stimulation targeted to the ventral intermediate nucleus of the thalamus is effective for motor symptoms in essential tremor, but there is limited data on cognitive outcomes. We examined cognitive outcomes in a large cohort of ET DBS patients.Methods: In a retrospective analysis, we used repeated-measures ANOVA testing to examine whether the age of tremor onset, age at DBS surgery, hemisphere side implanted with lead, unilateral vs. bilateral implantations, and presence of surgical complications influenced the cognitive outcomes. Neuropsychological (...)
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  5. Aquacultural Development: Social Dimensions of an Emerging Industry.C. Bailey, S. Jentoft, P. Sinclair & Michael Jacobs - 1997 - Environmental Values 6 (1):119-124.
     
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  6.  46
    Discussion of Beckerman's Critique of Sustainable Developemnt.Herman Daly, Michael Jacobs & Henryk Skolimowski - 1995 - Environmental Values 4 (1):49-70.
    The 'Discussion' section of this issue contains the following responses to Wilfred Beckerman's article 'Sustainable Development: Is it a Useful Concept?' Environmental Values 3,3 (1994): 191-209. Herman Daly, 'On Wilfred Beckerman's Critique of Sustainable Development'; Michael Jacobs, 'Sustainable Development, Capital Substitution and Humility: A Response to Beckerman'; and Henryk Skolimowski, 'In Defence of Sustainable Development'. These criticisms are answered by Beckerman in Environmental Values 4,2.
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  7.  21
    Discussion of Beckerman's Critique of Sustainable Developemnt.Herman Daly, Michael Jacobs & Henryk Skolimowski - 1995 - Environmental Values 4 (1):49-70.
    The 'Discussion' section of this issue contains the following responses to Wilfred Beckerman's article 'Sustainable Development: Is it a Useful Concept?' Environmental Values 3,3 (1994): 191-209. Herman Daly, 'On Wilfred Beckerman's Critique of Sustainable Development'; Michael Jacobs, 'Sustainable Development, Capital Substitution and Humility: A Response to Beckerman'; and Henryk Skolimowski, 'In Defence of Sustainable Development'. These criticisms are answered by Beckerman in Environmental Values 4,2.
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  8. International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  9.  31
    International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  10.  20
    Michael Polanyi, tacit cognitive relativist.Struan Jacobs - 2001 - Heythrop Journal 42 (4):463–479.
    Celebrated as a theorist of science, and a source of stimulating ideas for theologians and philosophers of religion, Michael Polanyi explicitly denied cognitive relativism. Yet cognitive relativism, this paper suggests, is implied by Polanyi's account of conceptual frameworks and intellectual controversies.In ‘The Stability of Beliefs’ Polanyi understands conceptual frameworks as embedded in, and as expressed in the use of, their own languages. The language‐with‐theory limits the range of discussable subjects, interprets relevant facts in its own terms, permits only certain (...)
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  11.  4
    Michael Polanyi, Tacit Cognitive Relativist.Struan Jacobs - 2001 - Heythrop Journal 42 (4):463-479.
    Celebrated as a theorist of science, and a source of stimulating ideas for theologians and philosophers of religion, Michael Polanyi explicitly denied cognitive relativism. Yet cognitive relativism, this paper suggests, is implied by Polanyi's account of conceptual frameworks and intellectual controversies.In ‘The Stability of Beliefs’ (1952) Polanyi understands conceptual frameworks (science, psychoanalysis, Azande witchcraft, Marxism) as embedded in, and as expressed in the use of, their own languages. The language‐with‐theory limits the range of discussable subjects, interprets relevant facts in (...)
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  12. Emotion, Reason and Tradition: Essays on the Social, Political and Economic Thought of Michael Polanyi.S. Jacobs & R. Allen (eds.) - 2005 - Routledge.
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  13. Jacob Mantino and the Alleged Second Latin Translation of Averroes's Long Commentary on On the Soul 3.5 and 3.36.Michael Engel - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  14.  7
    C. P. Snow’s The Two Cultures: Michael Polanyi’s Response and Context.Struan Jacobs - 2011 - Bulletin of Science, Technology and Society 31 (3):172-178.
    C. P. Snow’s “The Two Cultures” controversially contrasted science and literature, suggesting that neither scientists nor literary intellectuals have much in common with, and seldom bother speaking to, the other. Responding to Snow, Michael Polanyi argued that specialization has made modern culture, not twofold but manifold. In his major work, Personal Knowledge, Polanyi explained that branches of modern culture have personal knowing and knowledge in common, and there is extensive cross-pollination of ideas. He also, in this book, saw the (...)
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  15. Jacob's Ladder and Scientific Ontologies.Julio Michael Stern - 2014 - Cybernetics and Human Knowing 21 (3):9-43.
    The main goal of this article is to use the epistemological framework of a specific version of Cognitive Constructivism to address Piaget’s central problem of knowledge construction, namely, the re-equilibration of cognitive structures. The distinctive objective character of this constructivist framework is supported by formal inference methods of Bayesian statistics, and is based on Heinz von Foerster’s fundamental metaphor of objects as tokens for eigen-solutions. This epistemological perspective is illustrated using some episodes in the history of chemistry concerning the definition (...)
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  16.  14
    Michel Foucault and Michael Oakeshott: The Virtuosity of Individuality.Jacob Segal - 2014 - Foucault Studies 18:154-172.
    In this paper, I reinterpret Michael Oakeshott’s idea of a liberal self through the conceptual framework of Foucault’s theory of the aesthetics of the self. Oakeshott believes that agents can create themselves as a “style” or a distinctive shape. This style is a “virtuosity,” an artistic achievement that is also an “excellence” in itself. Oakeshott’s liberal version of the aesthetics of the self is a new way to think about what Foucault’s argument might mean. Oakeshott’s theory is an internal (...)
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  17.  97
    Two Sources of Michael Polanyi's Prototypal Notion of Incommensurability: Evans-Pritchard on Azande Witchcraft and St Augustine on Conversion.Struan Jacobs - 2003 - History of the Human Sciences 16 (2):57-76.
    Michael Polanyi argues in Personal Knowledge (1958) that conceptual frameworks involved in major scientific controversies are separated by a `logical gap'. Such frameworks, according to Polanyi (1958: 151), are logically disconnected: their protagonists think differently, use different languages and occupy different worlds. Relinquishing one framework and adopting another, Polanyi's scientist undergoes a `conversion' to a new `faith'. Polanyi, in other words, presaged Kuhn and Feyerabend's concept of incommensurability. To what influences was Polanyi subject as he developed his concept of (...)
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  18.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  19.  22
    The Doctor-Proxy Relationship: Perception and Communication.Jomarie Zeleznik, Linda Farber Post, Michael Mulvihill, Laurie G. Jacobs, William B. Burton & Nancy Neveloff Dubler - 1999 - Journal of Law, Medicine and Ethics 27 (1):13-19.
    Health care decision making has changed profoundly during the past several decades. Advances in scientific knowledge, technology, and professional skill enable medical providers to extend and enhance life by increasing the ability to cure disease, manage disability, and palliate suffering. Ironically, the same interventions can prolong painful existence and protract the dying process. Recognizing that medical interventions, especially lifesustaining measures, are not always medically appropriate or even desired by a patient or family, health care professionals endeavor to determine who should (...)
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  20.  19
    The Doctor-Proxy Relationship: Perception and Communication.Jomarie Zeleznik, Linda Farber Post, Michael Mulvihill, Laurie G. Jacobs, William B. Burton & Nancy Neveloff Dubler - 1999 - Journal of Law, Medicine and Ethics 27 (1):13-19.
    Health care decision making has changed profoundly during the past several decades. Advances in scientific knowledge, technology, and professional skill enable medical providers to extend and enhance life by increasing the ability to cure disease, manage disability, and palliate suffering. Ironically, the same interventions can prolong painful existence and protract the dying process. Recognizing that medical interventions, especially lifesustaining measures, are not always medically appropriate or even desired by a patient or family, health care professionals endeavor to determine who should (...)
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  21.  27
    Anthropological Materials in the Making of Michael Polanyi’s Metascience.Struan Jacobs & Phil Mullins - 2017 - Perspectives on Science 25 (2):261-285.
    Anthropological discussions were important for Michael Polanyi in the middle phase of his intellectual career, in which he articulated in some detail his understanding of science, culture and society. This middle period commenced with his 1946 Riddell Memorial Lectures at Durham University in early 1946, published as Science, Faith and Society later that year, and extended through the publication of Personal Knowledge: Towards a Post-Critical Philosophy in 1958, based on Polanyi’s 1951 and 1952 Gifford Lectures. The Riddell Lectures gave (...)
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  22. Jacob’s Ladder: Logics of Magic, Metaphor and Metaphysics.Julio Michael Stern - 2020 - Sophia 59 (2):365-385.
    In this article, we discuss some issues concerning magical thinking—forms of thought and association mechanisms characteristic of early stages of mental development. We also examine good reasons for having an ambivalent attitude concerning the later permanence in life of these archaic forms of association, and the coexistence of such intuitive but informal thinking with logical and rigorous reasoning. At the one hand, magical thinking seems to serve the creative mind, working as a natural vehicle for new ideas and innovative insights, (...)
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  23. Jacob’s Ladder: Logics of Magic, Metaphor and Metaphysics: Narratives of the Unconscious, the Self, and the Assembly.Julio Michael Stern - 2020 - Sophia 59 (2):365-385.
    In this article, we discuss some issues concerning magical thinking—forms of thought and association mechanisms characteristic of early stages of mental development. We also examine good reasons for having an ambivalent attitude concerning the later permanence in life of these archaic forms of association, and the coexistence of such intuitive but informal thinking with logical and rigorous reasoning. At the one hand, magical thinking seems to serve the creative mind, working as a natural vehicle for new ideas and innovative insights, (...)
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  24.  2
    Michael Polanyi’s Understanding of Totalitarianism Against the Backdrop of Liberal Civilization.Struan Jacobs - 2024 - In Péter Hartl (ed.), Science, Faith, Society: New Essays on the Philosophy of Michael Polanyi. Springer Verlag. pp. 209-231.
    Having watched totalitarianism emerge in its left-wing (Russian Soviet) and right-wing (Nazi) forms, Michael Polanyi devoted considerable attention to analysing totalitarianism in its development, makeup and mode of operation. At the same time as he developed his account of totalitarianism incrementally he pieced together his picture of liberalism. His fundamental insight is that while liberal civilization is dedicated to protecting, and is animated by, a set of ideals that includes freedom, truth, toleration, equality and justice, totalitarian regimes aim at (...)
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  25.  68
    Michael David, "Aristotle's "Poetics": The Poetry of Philosophy". [REVIEW]Jacob Howland - 1994 - Journal of the History of Philosophy 32 (2):292.
  26.  28
    William James on Ethics and Faith by Michael R. Slater (review).Jacob L. Goodson - 2013 - American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  27.  41
    What (If Anything) Is Shared in Pain Empathy? A Critical Discussion of De Vignemont and Jacob’s Theory of the Neural Substrate of Pain Empathy.John Michael & Francesca Fardo - 2014 - Philosophy of Science 81 (1):154-160.
    In a recent article in Philosophy of Science, De Vignemont and Jacob defend the view that empathy involves interpersonal similarity between an empathizer and a target person with respect to internal affective states. Focusing on empathy for pain, they propose a theory of the neural substrate of pain empathy. We point out several flaws in their interpretation of the data and argue that currently available data do not differentiate between De Vignemont and Jacob’s model and alternative models. Finally, we offer (...)
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  28.  14
    Power Corrupts: Karl Barth’s Use of Jacob Burckhardt’s Philosophy of History.Michael Jimenez - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):164-179.
    This essay traces the influence of the nineteenth century Swiss historical school led by the historian Jacob Burckhardt upon the thought of the theologian Karl Barth. Barth utilizes the unseasonable thoughts of Burckhardt and Nietzsche to critique the optimistic philosophy of history based in Berlin. Burckhardt’s suspicion of power is especially important for Barth as they both disagree with Nietzsche’s fascination with power and Hegel’s optimistic historical reason. However, Barth’s mature ideas about history are almost exclusively focused on God’s revelation (...)
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  29.  21
    Creating Shared Value as Institutionalization of Ethical Responsibilities of the Business Corporation as a Good Corporate Citizen in Society.Jacob Rendtorff - 2017 - In Josef Wieland (ed.), Creating Shared Value – Concepts, Experience, Criticism. Cham: Springer Verlag.
    This article discusses Michael Porter’s paradigm of creating shared value based on the criticism of corporate social responsibility by Milton Friedman in the perspective of contemporary debates on legitimacy and good corporate citizenship. This is a development of the argument presented by Jacob Dahl Rendtorff concerning the liberal property rights paradigm of business ethics in his book Responsibility, Ethics and Legitimacy of Corporations. This article discusses the work that Michael Porter has developed together with Mark Kramer, which can (...)
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  30.  31
    Faith, tradition, and dynamic order: Michael Polanyi's liberal thought from 1941 to 1951.Struan Jacobs & Phil Mullins - 2008 - History of European Ideas 34 (1):120-131.
    In his writings between 1941 and 1951, Michael Polanyi developed a distinctive view of liberal social and political life. Planned organizations are a part of all modern societies, according to Polanyi, but in liberal modernity he highlighted dynamic social orders whose agents freely adjust their efforts in light of the initiatives and accomplishments of their peers. Liberal society itself is the most extensive of dynamic orders, with the market economy, and cultural orders of scientific research, Protestant religious inquiry, and (...)
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  31. Michael Polanyi and Karl Mannheim.Phil Mullins & Struan Jacobs - 2005 - Tradition and Discovery 32 (1):20-43.
    This essay reviews historical records that set forth the discussions and interaction of Michael Polanyi and Karl Mannheim/rom 1944 until Mannheim’s death early in 1947. The letters describe Polanyi’s effort to assemble a book to be published in a series edited by Manneheim. Theyalso reveal the different perspectives these thinkers took about freedom and the historical context of ideas. Records of J.H. Oldham’s discussion group “the Moot” suggest that these and other differences in philosophy were debated in meetings of (...)
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  32.  67
    What it means to be a pluralist.Jacob T. Levy - manuscript
    Michael Walzer has made great contributions to the appreciation of both moral and cultural pluralism in political theory. Nonetheless, there are ways in which Walzer's arguments appear anti-pluralistic. The question of this essay is: why is there so little pluralism in Walzer's political theory, or why does its pluralism run out so soon? Focusing on Spheres of Justice and Nation and Universe, it examines the effect of Walzer's nationalism/statism on his theory, and the constraints his theory faces in considering (...)
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  33.  77
    Michael Polanyi and Thomas Kuhn: Priority and Credit.Struan Jacobs - 2006 - Tradition and Discovery 33 (2):25-36.
    The article argues that Polanyi was a likely source of influence on the theory of science that Kuhn developed in his The Structure of Scientific Revolutions. The striking similarity between Kuhn’s idea ofincommuensurability and Polanyi’s rendering of scientific controversy in Personal Knowledge is featured here, and is used to expose a tension between Polanyi's notions of scientific controversy and unfolding truth.
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  34.  92
    Michael Polanyi and Spontaneous Order, 1941-1951.Struan Jacobs - 1997 - Tradition and Discovery 24 (2):14-28.
    Polanyi’s theory of spontaneous order is set in historical context, analyzed, and compared to Friedrich Hayek’s version.
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  35.  48
    Polanyi's presagement of the incommensurability concept.Struan Jacobs - 2002 - Studies in History and Philosophy of Science Part A 33 (1):101-116.
    Kuhn and Feyerabend have little to say about the thought of Michael Polanyi, and the secondary literature on Polanyi's relation to them is meagre. I argue that Polanyi's view, in Personal knowledge and in other writings, of conceptual frameworks ‘segregated’ by a ‘logical gap’ as giving rise to controversies in science foreshadowed Kuhn and Feyerabend's theme of incommensurability. The similarity between the thinkers is, I suggest, no coincidence.
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  36. Autonomy and the Moral Symmetry Principle: Reply to Frowe and Tooley.Jacob Blair - 2018 - Res Publica 24 (4):531-541.
    Helen Frowe has recently objected to Michael Tooley’s famous Moral Symmetry Principle, which is meant to show that in themselves killing and letting die are morally equivalent. I argue that her objection is not compelling but a more compelling objection is available. Specifically, Tooley’s rebuttal of a proposed counter-example to his Moral Symmetry Principle has two problematic implications. First, it undercuts the very principle itself. If we reject the proposed counter-example, then any instance of the Moral Symmetry Principle will (...)
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  37. Tradition in a Free Society: The Fideism of Michael Polanyi and the Rationalism of Karl Popper.Struan Jacobs - 2009 - Tradition and Discovery 36 (2):8-25.
    Michael Polanyi and Karl Popper offer contrasting accounts of social tradition. Popper is steeped in the heritage of the Enlightenment, while Polanyi interweaves religious and diverse secular strands of thought. Explaining the liberal tradition, Polanyi features tacit knowledge of rules, standards, applications and interpretations being transmitted by “craftsmen” to “apprentices.” Each generation adopts the liberal tradition on “faith,” commits to creatively developing its art of knowledge-in-practice, and is drawn to the spiritual reality of ideal ends. Of particular interest to (...)
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  38.  26
    Margaret C. Jacob;, Larry Stewart.Practical Matter: Newton’s Science in the Service of Industry and Empire, 1687–1851. 201 pp., table, notes, illus., index. Cambridge, Mass.: Harvard University Press, 2004. $35. [REVIEW]Michael R. Lynn - 2007 - Isis 98 (3):631-632.
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  39.  45
    Beyond Empathy for Pain.Frédérique de Vignemont & Pierre Jacob - 2016 - Philosophy of Science 83 (3):434-445.
    Here we address four objections raised by Julien Deonna, John Michael, and Francesca Fardo against a recent account of empathy for pain. First, to what extent must the empathizer share her target’s affective state? Second, how can one interpret neuroscientific findings on vicarious pain in light of recent results challenging the notion of a pain matrix? Third, can one offer a simpler account of how empathy makes one aware of another’s emotion? Finally, to what extent can this account of (...)
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  40.  24
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence by Jacob L. Goodson.Michael L. Raposa - 2019 - American Journal of Theology and Philosophy 40 (1):67-71.
    The distance in conceptual space between the philosophical pragmatism of William James and the narrative theologies of Hans Frei and Stanley Hauerwas would appear at first glance to be significant. Hauerwas himself has measured that distance in public, when his extended critique of James supplied a good portion of the agenda for his Gifford Lectures, delivered in 2001 at St. Andrews and subsequently published as With the Grain of the Universe: The Church's Witness and Natural Theology. In this book, Jacob (...)
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  41.  20
    Truth's other: Ethics, the history of the holocaust, and historiographical theory after the linguistic turn.Michael Dintenfass - 2000 - History and Theory 39 (1):1–20.
    This paper calls for an ethical turn in historiographical theorizing, for reconfiguring history as a discipline of the good as well as the true. It bases this call on the juxtaposition of two recent strands of historiographical discourse hitherto entirely separate: the invocation of the Holocaust, the most morally charged of all past events, as the limit case of historiographical theory in the polemics of Joyce Appleby, Lynn Hunt, and Margaret Jacob, Richard Evans, Gertrude Himmelfarb, and Omer Bartov against post-linguistic-turn (...)
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  42.  43
    Cassirer's “Prototype and Model” of Symbolism: Its Sources and Significance.John Michael Krois - 1999 - Science in Context 12 (4):531-547.
    The ArgumentErnst Cassirer's fundamental conception of symbolism (symbolic pregnance) derives from what may be called a bio-medical model of semiotics, not a linguistic one. He employs both models in his philosophy of symbolic forms, but his notion of the “prototype and model of symbolism” was not derived from linguistics. The sources for his conception of symbolism include the ethnographic and anthropological literature he discovered in Aby Warburg's (1866–1929) Hamburg research library, findings of medical research on aphasia and related conditions, particularly (...)
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  43.  29
    Irregular Migrant Access to Care: Mapping Public Policy Rationales.Mark A. Hall & Jacob Perrin - 2015 - Public Health Ethics 8 (2):130-138.
    Both the USA and Europe limit access to care by undocumented immigrants. In the debate over what level of access to confer to IMs, there are various public policy rationales operating either explicitly, or below the surface, ranging from minimalist humanitarianism to full cosmopolitan equality, with several intermediate positions between these two poles. This article informs the international debate by providing a conceptual mapping of these underlying policy rationales. Each position is based on different lines of reasoning or bodies of (...)
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  44.  16
    A Cultivated Mind: Essays on J.S. Mill Presented to John M. Robson.John M. Robson & Michael Laine - 1991
    Jacob (history, New School for Social Research) proposes that the science of the 17th and 18th centuries was eventually accepted because it was made compatible with larger political and economic interests. A celebration of the recently concluded 33 volume edition of the Collected works of John Stuart Mill, produced over a period of nearly 30 years, the last 20 under the guiding genius (and hand) of general editor Robson. Following a tributary history of the project itself, essays cover Mill's career (...)
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  45.  12
    L’agrégation, le programme : la chance de La vie la mort.Michael Naas - 2020 - Philosophiques 47 (2):315-332.
    This essay focuses on Derrida’s 1975-1976 seminar Life Death and the dual notion of “program” that informs it. In this seminar, Derrida juxtaposes a reading of the notion of “program” used by French biologist François Jacob in his depiction of the workings of DNA with reflections on the “program” of the agrégation exam that had set as its topic for that year “Life and Death.” The paper thus begins by looking at the critical role played by the agrégation exam in (...)
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  46.  89
    Rationalism and tradition: The Popper–Oakeshott conversation.Struan Jacobs & Ian Tregenza - 2014 - European Journal of Political Theory 13 (1):3-24.
    In 1948 Karl Popper sent a copy of his paper, ‘Utopia and Violence’, to Michael Oakeshott. Popper had recently read Oakeshott’s essay ‘Rationalism in Politics’, appreciating its relevance to views he had expressed in The Open Society. Oakeshott wrote to Popper at some length, explaining his thoughts about reason, tradition and kindred matters, to which Popper responded. This paper reproduces these letters and discusses them with reference to pertinent writings of Popper and Oakeshott. While showing there was much common (...)
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  47.  13
    A Useable Past, vol. 1. Victorian Agitator, George Jacob Holyoake: Co-operation as "This New Order of Life." by Stephen Yeo. [REVIEW]Michael Sanders - 2020 - Utopian Studies 31 (1):220-225.
    The British Cooperative movement offers a curious case of utopianism in which Robert Owen's program for total social and economic transformation finds its most durable, practical expression in a small shop founded by the "Rochdale Pioneers." The success of the Rochdale model created a national, then international, movement that improved the lives of many working-class people, in multiple ways, in the period between 1860 and 1950. However, despite its undeniable success, the British Cooperative movement increasingly adapted to, rather than transformed, (...)
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  48.  7
    Secularism and the cultures of nineteenth-century scientific naturalism.Michael Rectenwald - 2013 - British Journal for the History of Science 46 (2):231-254.
    This essay examines Secularism as developed by George Jacob Holyoake in 1851–1852. While historians have noted the importance of evolutionary thought for freethinking radicals from the 1840s, and others have traced the popularization of agnosticism and Darwinian evolution by later Victorian freethinkers, insufficient attention has been paid to mid-century Secularism as constitutive of the cultural and intellectual environment necessary for the promotion and relative success of scientific naturalism. I argue that Secularism was a significant source for the emerging new creed (...)
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  49.  36
    Rethinking Human Development and the Shared Intentionality Hypothesis.Henrike Moll, Ryan Nichols & Jacob L. Mackey - 2020 - Review of Philosophy and Psychology 12 (2):453-464.
    In his recent book “Becoming Human” Michael Tomasello delivers an updated version of his shared intentionality (SI) account of uniquely human cognition. More so than in earlier writings, the author embraces the idea that SI shapes not just our social cognition but all domains of thought and emotion. In this critical essay, we center on three parts of his theory. The first is that children allegedly have to earn the status of “second persons” through the acquisition of collective intentionality (...)
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  50.  54
    Narrative Symposium: Living Organ Donation.Laura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E. Post & Vicky Young - 2012 - Narrative Inquiry in Bioethics 2 (1):7-37.
    In lieu of an abstract, here is a brief excerpt of the content:Narrative Symposium:Living Organ DonationLaura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E Post, Vicky Young, Blake Adams, Anonymous One, Michael Sauls, Christine Wright, Shannon D. Wyatt, and Cara Yesawich• An Altruistic Living Donor’s Story• Surgery for the Soul• Kidney Donation Story• The Essence of Giving—A Transplant Story• Love—the Risk Worth Taking• (...)
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